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DOCUMENT by: Bob Hassenger
Subject: Mini-Lecture Part 3

"Transforming American Culture" is a rather ambitious title for the concluding chapter in a book. A verb such as transforming is particularly interesting, since it has at least two meanings: as the agent that transforms those who enter into it; or as the object of change, that which is to be transformed. Presumably, the authors mean the latter. At least, as an objective, what we ought to be about. (Who is "we," here?)

Among the more insightful and delightful books about the shallowness of the 1980's is Barbara Ehrenreich's The Worst Years of Our Lives (See Shared References). See also Samuelson: The Good Life and its Discontents, and Brooks' Bobos in Paradise, also in the Shared References.

What is the "culture of separation" and the "culture of coherence"? If, presumably, we're trying to move from the former to the latter, aren't we caught in a kind of Catch-22, in that we can't even properly visualize a culture of coherence, so enmeshed are we in the separation that individualism entails? (This might go be good time to review the Glossary,not only for a better handle on this concluding chapter, but to better prepare you for the second asssignment.)

Among the terms you will not find there, but that is central to their thinking, is social ecology (p. 283). They do go on to say that this means roughly the same thing as moral ecology, which is in the Glossary, but that definition only refers you back to social ecology, that is not in the Glossary.


It would be worth asking the authors what they made of the differences in a number of urban areas--most dramatically New York City--following the Great Power Blackout in the Summer of 2003, between now and the failures in 1965 and 1977, when there were widespread arson, looting and lawlessness. Is this entirely due to changed perceptions, perhaps an increased sense of community, since 09/11/01? How does that account for similar differences in other major cities, where some of the 50 million who were without power live? Was this due simply to a fear that getting caught would bring more severe consequences? Have economic differences decreased so significantly in the past quarter-century? Or, has something changed in our feelings of responsibility toward each other, in what might be called our civic sense? Was this a one-time phenomenon, unlikely to be seen if we again become unplugged? What's happening, here? Since we cannot ask Bellah et al., what do you think?

They end up with some riffs on the theme of "reconstituting the social world," but it is no more clear to me in 2003 where the authors think that would lead us, and by what criteria we should judge it, than it was when I first read the book, in the mid-1980s. (Although I should go back and read the authors' next book, The Good Society [see Shared References]). Maybe some of you can help us out here. Please.

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